A Grade Essay On An Inspector Calls Example For Students

A Grade Essay On An Inspector Calls All through demonstration one of An Inspector Calls J.B. Consecrated utilizations unpretentious strategies to give a feeling of looming fate and defeat for the Birling family unit. He shows the way that the Birling family likely could be set out toward defeat with loads of methods, for example, the utilization of contention inside the family itself between the by and large more youthful age (with to a greater degree a network ethos which is progressively communist in its goals) and the for the most part more established age (with industrialist, individualistic perspectives which swing more towards the patriot end of the scale) just as the utilization of Birling and his nave, stupid, uninformed and shut disapproved of perspectives to the general public of the time. Birling is presumably the greatest factor in the familys defeat. His naivety and stupidity are genuine issues, particularly with him being at the leader of the family unit. An incredible case of these attributes comes when he says in one of his extensive addresses during supper, weve passed the most noticeably awful of it. Sensational incongruity, which Priestley additionally uses to incredible impact, shows us exactly how wrong Birling is in this occasion as the Great War is going to begin. Priestley utilizes emotional incongruity for this situation to exhibit to the crowd that catastrophe and in fact defeat are certainly approaching over the family unit with a man like Birling who is so self important, continually off-base and stuck in his conclusions in charge and in full control. Another of the issues with Birling is his misguided thinking as it renders the family actually somewhat helpless against things later on that are erratic. Were in for an extensive stretch of expanding flourishing he says. Nonetheless, once more, through the middle of sensational incongruity the crowd realizes that as the play is set in 1912 the Great War, one of the most damaging and obliterating occasions in the entire of history, is going to occur. So if Birling is so excessively sure about such critically significant issues (and isn't right about them as a rule) at that point what is to shield the family unit from becoming sick to a difficult which is inconspicuous, unpredicted, or even simply excused by Birling as Fiddlesticks!? Likewise, his absence of foreknowledge is a significant issue which makes certain to affect on the accomplishment of the Birling family unit in the long haul. Priestley utilizes Birlings misguided thinking and sensational incongruity together to truly accentuate these terrible characteristics of Birling. For instance when he guarantees that the Titanic is resilient, totally resilient. This shows exactly how wrong Birling normally is and along these lines when he says that he says were in for a period of consistently expanding thriving the crowd begins to anticipate the most noticeably awful. One more of Birlings terrible qualities is his absence of care for other people and his individualistic nature which advances just self increase. He additionally shows an absence of care for the idea of individuals, an indication of his political perspectives, seeing them just as assets to be abused for his self advancement. Crofts and Birling cooperating for lower costs and more significant expenses! he says at a festival of his little girls commitment which is totally wrong yet shows the reality well that even his girl (wedding the child of one of his rivals) is only a device for him to get more cash-flow and to climb the social chain of importance. Birling does likewise hope to climb the social statuses. Mrs. Birling is her spouses social unrivaled. This exhibits his requirement for social increase influences even who he weds. Likewise another case of this comes when he is disregarded with just Gerald and Eric smoking stogies and drinking port. He makes reference to that he may discover his way into the following Honors list since he thinks he has had a clue or two. He says this to some extent to persuade Gerald that Gerald himself isnt Sheilas social unrivaled as he feels that Geralds guardians might be stressed over the issue. This after all would endanger Sheila and Geralds looming marriage and upset Birlings intends to shape a type of business manage Crofts Ltd. .u5274feeb33ba661e45214c9ef9dc1cb1 , .u5274feeb33ba661e45214c9ef9dc1cb1 .postImageUrl , .u5274feeb33ba661e45214c9ef9dc1cb1 .focused content territory { min-stature: 80px; position: relative; } .u5274feeb33ba661e45214c9ef9dc1cb1 , .u5274feeb33ba661e45214c9ef9dc1cb1:hover , .u5274feeb33ba661e45214c9ef9dc1cb1:visited , .u5274feeb33ba661e45214c9ef9dc1cb1:active { border:0!important; } .u5274feeb33ba661e45214c9ef9dc1cb1 .clearfix:after { content: ; show: table; clear: both; } .u5274feeb33ba661e45214c9ef9dc1cb1 { show: square; change: foundation shading 250ms; webkit-progress: foundation shading 250ms; width: 100%; darkness: 1; change: mistiness 250ms; webkit-change: obscurity 250ms; foundation shading: #95A5A6; } .u5274feeb33ba661e45214c9ef9dc1cb1:active , .u5274feeb33ba661e45214c9ef9dc1cb1:hover { murkiness: 1; change: haziness 250ms; webkit-progress: haziness 250ms; foundation shading: #2C3E50; } .u5274feeb33ba661e45214c9ef9dc1cb1 .focused content zone { width: 100%; position: relative; } .u5274feeb33ba661e45214c9ef9dc1cb1 .ctaText { outskirt base: 0 strong #fff; shading: #2980B9; text dimension: 16px; textual style weight: intense; edge: 0; cushioning: 0; content adornment: underline; } .u5274feeb33ba661e45214c9ef9dc1cb1 .postTitle { shading: #FFFFFF; text dimension: 16px; text style weight: 600; edge: 0; cushioning: 0; width: 100%; } .u5274feeb33ba661e45214c9ef9dc1cb1 .ctaButton { foundation shading: #7F8C8D!important; shading: #2980B9; fringe: none; outskirt range: 3px; box-shadow: none; text dimension: 14px; text style weight: striking; line-tallness: 26px; moz-fringe sweep: 3px; content adjust: focus; content design: none; content shadow: none; width: 80px; min-stature: 80px; foundation: url(https://artscolumbia.org/wp-content/modules/intelly-related-posts/resources/pictures/straightforward arrow.png)no-rehash; position: outright; right: 0; top: 0; } .u5274feeb33ba661e45214c9ef9dc1cb1:hover .ctaButton { foundation shading: #34495E!important; } .u5274feeb33ba6 61e45214c9ef9dc1cb1 .focused content { show: table; stature: 80px; cushioning left: 18px; top: 0; } .u5274feeb33ba661e45214c9ef9dc1cb1-content { show: table-cell; edge: 0; cushioning: 0; cushioning right: 108px; position: relative; vertical-adjust: center; width: 100%; } .u5274feeb33ba661e45214c9ef9dc1cb1:after { content: ; show: square; clear: both; } READ: Shakespeare's Sonnet 18 EssaySheila in any case, doesnt concur with a large number of her dads (or moms so far as that is concerned) perspectives and sentiments. Where Birling and his wifes intensely industrialist weighted perspectives put stock in the each man for himself reasoning, Sheilas sees strife. She has been taught in an unexpected way, likewise at an alternate time, and these issues show themselves in her increasingly communist, network ethos sees. This is plainly shown with the utilization of certain stage headings, for instance, when the overseer proposes that the demise of Eva Smith may have had something to do with her, her discourse is depicted as wretchedly demonstrating that this data affects he her and she feels some type of obligation regarding this young ladies self destruction. Anyway when the assessor recommends that the duty may lie with Birling, he cannot acknowledge any obligation. These confirmations feature the huge contrasts among her and her folks disposition to duty. Priestley likewise utilizes stage bearings in his play to assist with showing the clashing perspectives on the more established and more youthful age. The connection among Birling and Inspector Goole is significant and stage headings are utilized frequently to show their lacks of concern. Why you should come here, Inspector said Birling eagerly and the reviewer slicing through greatly interferes with him. This exhibits the examiner wont be scared by Birling the same number of others are. This is key on the grounds that the vast majority who may address Birling are lost by his alleged significance. For instance toward the beginning of the reviewers enquiries when Birling says I dont like that tone. expecting that he is a higher priority than the reviewer who as an individual from the police should rank high above Birling in power. Priestley utilizes Inspector Goole to feature the lacks of interest between the two gatherings in the Birling family unit. The auditor sides more with the more youthful age as he has communist, network based perspectives. A case of a relationship which is common of the fracas between the two gatherings is the one that structures among Birling and the assessor. Birlings entrepreneur sees, and the way that they show themselves inside him, promptly carry the examiner to take an aversion to him. The monitors communist, network ethos doesnt coordinate with Birling and his free enterprise and the overseer considers Birling to be an egotistical, self fixated man intrigued distinctly with regards to individual addition (regardless of whether that increase be money related or something else). An extraordinary case of this is the point at which the overseer, pessimistically, states, the manufacturing plants and distribution centers wouldnt realize where to discover modest work, ask your dad while depicting to Sheila how said foundations remove poor young ladies from the road to place them into modest, simple to discover business. Or then again as the assessor puts it misuse. The investigator clearly abhors the idea, and his perspectives do affect different individuals from the family, who understand that a portion of their perspectives, which may well have been mistreated before the appearance of the controller may not be so radical or stupid. The separation of the two gatherings sees are, as I would like to think, a significant factor to the ruin of the family unit.

New Communication Technologies in Business free essay sample

The ubiquity of new correspondence innovations overall †¢organization additionally start to utilize this new correspondence advances †¢the issue of new correspondence advances brought into center Purpose: This report will look at the points of interest and weaknesses of new correspondence advances in business and give a few proposals. Overseen effectively, new correspondence innovations may improve the correspondence between associations, despite the fact that there are a few disadvantages. 2. Meaning of new correspondence innovations: New correspondence innovation alludes to a virtual device, which sets up the association between clients.. †¢IM, †¢wikis †¢blogs †¢presence 3. Focal points of new correspondence advancements in business: 3. 1 For Company: Organizations may get improvement from the benefits of new correspondence innovations. †¢ To start with, progressively proficient work gives proof of one preferences. †¢ lessen the weight on E-letter box, take care of the issue â€Å"overloaded† (Raphael, 2004, P1). †¢ New correspondence advances may likewise improve efficiency. †¢ spare chairman time, settle on choices quickly (Raphael, 2004, P1). give a way to deal with trade thoughts in entire association for development (Martin, 2007, P58). We will compose a custom paper test on New Communication Technologies in Business or on the other hand any comparative subject explicitly for you Don't WasteYour Time Recruit WRITER Just 13.90/page 3. 2 For Employees: Employees may work in increasingly agreeable condition. †¢ The reality of lessening the trouble in managing enormous measures of data can't be disregarded. †¢ wikis help to get more information(Martin, 2007, P57) †¢ speedy and advantageous in sending messages and archives (Wilkins, 2007, P27) †¢ Moreover new innovation, for example, IM, upgrades the kinship between staffs, specifically, the firm power of associations. with the use of â€Å"presence†, set up association of accomplices rapidly (Wilkins, 2007, P27) †¢ an effective method to sort out the contact. For Customers: New correspondence innovations might be another technique for client administrations. †¢ They can be a decent method to publicize without unsettling influence. †¢ make the new items notable on web journals (Martin, 2007, P58) †¢ Another angle to be considered is that they improve the nature of client administrations. move criticism (Martin, 2007, P57) 4. Hindrances and Suggestions: There are a few troubles for association to manage new correspondence innovations. In any case, explicit proposals may remain constant. 4. 1 Disadvantages of New Communication Technologies: †¢ It is a pity that sorting out all the substance is a simple case. †¢ awkward to audit recordshard to separate, just accessible for users(Wilkins, 2007, P30) †¢ On the other hand, startling assault is unavoidable. †¢ chance from infections and spyware (Wilkins, 2007, P27) harm of notoriety (Martin, 2007, P57) †¢What is increasingly genuine is that representatives may abuse new correspondence technoloies because of sitting around. †¢ half workers search with the expectation of complimentary open talk customers on the web (a review refered to by Wilkins, 2007, P27) 4. 2 Suggestions: †¢ The foundation of guidelines ought to be placed in any case. †¢ IM policyâ€make workers mindful of systems, choose which themes ought not be referenced (Wilkins, 2007, P30) †¢ preparing required (Martin, 2007, P56) use advances which gives the wellbeing and assault controls (Martin, 2007, P58) †¢ Another similarly significant angle is that associations should give more consideration to the substance. †¢ chronicling messages (Wilkins, 2007, P31) 5. End: †¢ Summary of Thesis: New correspondence innovations may improve benefits for association just as bring the chance of guidelines annihilation. On the off chance that new innovation is utilized soundly, it will be a promising apparatus. †¢ Future Recommendation: examine co nstrained, more research required. Presentation: The new correspondence advances has demonstrated dangerous development since the utilization of Internet has been predominant around the world. They are being applied into associations, for example, IM(instant informing), wikis and web journals. As of late the issue of disadvantages of new correspondence innovations has been brought into center. The reason for this report is to inspects the focal points and impediments of new correspondence advances in business and give a few proposals. Overseen proficiently, new correspondence advances may improve the correspondence for associations, in spite of the fact that there are a few weaknesses. Definition: New correspondence innovation alludes to a virtual instrument, which sets up the association between clients. It depends on the Internet. Any PC program that is intended to build up contact for clients can be considered as new correspondence innovation. For instance, IM, as indicated by Raphael (2004, P. 1), is a device to talk with clients. Wiki is a site that clients creat or alter data. Blog is an open diary where guests can offer remarks (Martin 2007, P. 58). Another critical application â€Å"presence technology† is utilized to know users’ current status.

Discuss distributive justice and procedural justice. Explain how Essay

Talk about distributive equity and procedural equity. Clarify how administrators can utilize these ideas - Essay Example he representatives are managed in an equivalent way as far as paying workers compensations with no biasness with different representatives, the working hours of the workers, the premise of advancement, the prizes and rewards offered to workers are all on an equivalent premise. Nobody worker is preferred over another representative in this sort of equity (Masterson et al, 750). Procedural equity in an association implies that the directors are settling on choices in the firm on grounds of reasonable managing. All lawful, moral, social and different issues are thought of while the administrator chooses a specific association issue. The workers are worried about the explanations for any choice (Bakshi, Kumar and Rani, 150). It is significant for supervisors to show both distributive and procedural equity in associations so representatives stay happy with the association. Gifted and talented workers may leave the association in the event that they feel that they are by and large unreasonably treated and furthermore they might be unsatisfied with the organization’s dynamic. Subsequently directors can utilize both these ideas of distributive equity and procedural equity in guaranteeing that they deal with their workforce effectively. Fulfilled representatives will in general perform as indicated by the objectives and destinations of the association. In the event that representatives realize that they would be dealt with reasonably and they realize that the choices made by the directors are on reasonable grounds then the degree of inspiration for representatives in buckling down lifts enormously. On the off chance that administrators are assessing the exhibitions of the workers on close to home footing and afterward they are damaging the standard guidelines of the association, and thusly there is no equity winning in the association. Representatives may not be faithful to the firm. Supervisors need to plan standard compensation and approaches of advancement and likewise reward the worker on their presentation. In the event that a low performing worker has been given advancement, at that point this may make representatives be profoundly disappointed with the firm as the

What factors make Switzerland an attractive option for European Dissertation

What components make Switzerland an appealing choice for European business land financial specialists - Dissertation Example The examination plans to research what components make Switzerland an alluring alternative for European Commercial Real Estate speculators. The investigation will take in thought those elements so as to comprehend which sort of business land will be more profitable.The explore depends on both essential and optional information. Essential information will be gathered by means of a blended strategy approach. Initially the creator will utilize an inductive way to deal with make four semi-organized (exploratory) interviews with people working for â€Å"Compagnie des Parcs† (a youthful business land organization situated in Switzerland). The inquiries will for the most part stress on the variables that makes Switzerland alluring for European financial specialists. In a subsequent stage, in view of the meetings, an inductive methodology will be utilized to make a short review, which will be sent to a couple of people, all covering a specific part of the business. What's more, a cont extual investigation inspecting property bargains made by Compagnie des Parcs will be evaluated. The auxiliary information will be gathered through books, articles, showcase reports, past expositions and online sources. The information will be dissected by means of various models, for example, the Grounded Theory for the Qualitative information or the SSPS programming for the quantitative information. Theory â€Switzerland is an appealing alternative for European financial specialists. Stockrooms and old ONE DOESN’T USE ELDERLY FOR HOUSES IN ENGLISH †OLDER? houses are both fascinating sort of business land to put resources into. Despite the fact that workplaces are acceptable other options, it doesn't offer such a high gainfulness. Since financing cost is very low those speculators profit by modest cash and in this manner high influence openings. Also, the nation is in closeness to Europe yet doesn't have a place with the Euro zone that is anticipated to compound conce rning its economy. THIS IS NOT WHAT A HYPOTHESIS IS. If you don't mind CHECK THIS IS YOUR TEXT BOOK †IT HAS TO BE A STATEMENT WHICH IS OPEN TO BE TESTED Value †This examination, which has not been surveyed before will fill a significant hole for business land speculators. It will add information to an as of now under contemplated zone. The exploration will likewise help financial specialists in distinguishing quickly which variables are fundamental to assess so as to augment the benefit and diminish the danger of future speculation. Moreover, this investigation will be critical to comprehend that land business cycle can't be dismissed when entering the market. AT THIS STAGE IT ISN’T CLEAR TO ME WHAT THE RQ IS. YOU HAVE MADE AN ASSUMPTION THAT S. IS ATTRACTIVE AND GIVEN SOME REASONS WHY THIS SHOULD BE SO †BUT WHAT EXACTLY ARE YOU TESTING? THAT IT IS ATTRACTIVE? Contrasted And WHAT? IS THIS A TEMPORAL STUDY †LOOKING AT SWITZERLAND IN DIFFERENT PERIODS? A COM PARISON WITH THE RELATIVE ATTRACTION OF OTHER COUNTRIES? HOW ARE YOU GOING TO DEFINE ATTRACTION? HOW ARE YOU GOING TO MEASURE IT? IS A CASE STUDY APPROPRIATE IN THIS SITUATION? Chapter by chapter guide Acknowledgments 2 Abstract 3 Background 7 The destinations and reason for the venture 9 The avocation for the task 10 The exploration question 11 writing REVIEW 12 Definition of REAL bequest 12 Types of land 12 Why put resources into land 13 Supply and request in land advertise 13 Cobweb speculations 13 Business cycle 14 Real home cycle 15 Investment methodologies 16 Return on venture 17 STEPS in the venture choice procedure 17 Bibliography 33 Appendix 36 Interviews: 36 The four Sub-showcase: 43 The client advertise 43 The Financial Assets showcase: 44 The Development Market 45 The Land Market 45 The web hypothesis 46 Background In today’s monetary setting, it is turning out to be increasingly more hard to comprehend budgetary patterns and money changes. It was only a couple of years back for example that the Euro was seen has an amazing cash soon to surpass the dollar. These days, business analysts are envisioning the breakdown of this cash and the

Color by Numbers

Color by Numbers So in Burton-Conner, youre allowed to paint your room under several fairly reasonable restrictions, and my roommate and I decided to take full advantage of this. Who wants a room thats painted Institute white? I mean really. This is what our room looked like the morning we moved in from our temporary rooms: Not very inviting, is it? So we set right to work. The first task was to figure out how big the room was. This posed an immediate challenge. Neither of us had a tape measure, so we did what any good MIT student would: we improvied. By which I mean we measured a shelf, rounded it off to 3 feet, and then used the shelf like a super-ruler. No, Im totally serious. I have photographic evidence to prove it: (Thats April, my roommate, hard at work measuring the length of a wall.) Of course, its necessary to record your observations, so I whipped out some drafting skills. Then we even had to do some math. Check it out: We made the long and harsh journey down to Economy Hardware (how did we know about Economy Hardware? Sams blog, of course.) To be fair, its really not that far, but carrying those paint cans back down Mass Ave was not a whole lot of fun, especially after we decided to make a quick stop at Star Market for some necessities (i.e. Frosted Flakes). (Although it was kind of fun carrying two cans of paint down the cereal aisle of the supermarket.) After this, I had to leave for field hockey practice. I knew Id be gone most of the next day for field hockey, so I figured wed have to wait a few more days before painting. This would really be uncool, since we were still only half un-packed at the time. After practice I had some other things to do, and when I got back to the room around 12:30 in the morning, I found that April had already painted half of the room: People here are ambitious, let me tell you. (Except to read this entry youd think that all I did was stand around and take pictures while April did all the work. Hmmm.) I grabbed a brush and started to help. We finished at about 3 in the morning and spent the night with all of the furniture stacked in the middle of the room. But all our hard work paid off! Oh, and just a note: we were further inspired by Sams blog, where he said (in reference to climbing on top of the cabinets to paint the awkward corner space): My death-defying cabinet-climbing paid off. Now Ruth will stack luggage up here and nobody will ever see it. April and I looked at our own awkward corner spaces and said, Well just stack some luggage up there and no one will ever see it! Well. Almost. Anyway, after a long and detailed adventure, we now have a much more personalized room. We finally got to unpack all our clothes, fill our desk drawers, and stack our newly aquired textbooks on the shelves. Now it actually feels like a room. You know, one that people live in. Post Tagged #Burton-Conner House

Melvilles Political Thought in Moby-Dick - Literature Essay Samples

Melvilles Political Thought in Moby-Dick Herman Melville was heavily influenced by the philosophy of Jean-Jacques Rousseau. Because Rousseau died in 1778, 41 years prior to Melvilles birth, Melville had access to all of Rousseaus writings. Rousseaus political philosophy evolved as he grew older and there is evidence of a tension in Moby-Dick between the earlier and the later philosophy. Rousseaus early work discusses the ideal of the noble savage, which is epitomized by Queequeg. His later works, in particular the Social Contract, espouse the belief that all people must band together for the common good; this idea appears upon the Pequod as crew members must abandon differences such as race in order to ensure their own safety. While Melville is always vacillating between the two dominant theories of Rousseaus philosophy, in the end, he seems to choose the latter. Queequeg, who epitomizes the ideal of the noble savage, and Ahab, who represents a savage in the state of war, both die. T he character that portrays his early philosophy as well as the character that impedes upon his later philosophy are both killed. It is only Ishmael who survives; it is only Ishmael who unfailingly upholds the Rousseauean social contract. Melville was heavily indebted to arguably the three most influential 17th and 18th century philosophers: Thomas Hobbes, John Locke, and Jean-Jacques Rousseau. While Melville relied mainly on Rousseau, Rousseau was himself very reliant on Hobbes and Locke. In his early philosophy, Rousseau discarded the idea of original sin and believed that all people are born completely pure and free of sin. This was informed by Lockes idea of the tabula rasa, which is simply a Latin phrase meaning blank slate. Rousseau took this idea to mean that one cannot come into the world with any prejudices or evil tendencies. In ÃÆ'‰mile, he writes, Let us lay down as an incontestable maxim that the first movements of nature are always right: there is no original wick edness in the human heart. Not a single vice is to be found there which one cannot say how and where it entered (Cook 1). Because humans must be inherently good, the corruption that is evident in the world must come from somewhere; Rousseau believed that society, education, and government were all corrupting forces. He explains in Fragments of Freedom that One of the greatest chimeras of philosophy is having to seek some form of Government in which the citizens can be free and virtuous by the force of the laws alone. It is only in the solitary life that freedom and innocence can be found, and we can be certain that the epoch of the first establishment of societies was that of the birth of crime and slavery. (Rousseau 12)It should be noted that he believes perfection only to be possible in the solitary life, as this will become important in developing his later ideas. Strife and corruption occur when there is an imbalance between desires and the ability to satisfy those desires (Cook 21). Society, government, and education were seen as causing, exaggerating, and exacerbating the imbalances between peoples desires and their ability to satiate their desires by giving them an increase of knowledge without an increase of power. Rousseaus later philosophy was influenced by the work of Thomas Hobbes. Hobbes believed that people are driven solely by self-interest and selfish pursuits. In his work Leviathan, Hobbes states: it is manifest that during the time men live without a common power to keep them all in awe, they are in that condition which is called war; and such a war as is of every man against every man. Unless people give up certain rights to a governmental power, they have the ability to do whatsoever they please without fear of governmental repercussions. However, people become so protective of their rights without regard to the rights of others that every person is at war with everyone else. This is where Rousseau set out in the Social Contract to rec oncile [self] interest with freedom and common good (McKenzie 209-210). By having people surrender certain rights and freedoms, they can all be better off. People will work to create a better society because it is in their best interest to do so. Also, people will only surrender their rights if there is a guarantee of protection, which usually takes the form of government. It should be remembered that Rousseau never abandons his ideal of the man in the state of nature; he realizes that the ideal can only exist in isolation. Since humans do not, by nature, live in isolation, they must work together, even if it is only for their own protection. The character that most clearly exemplifies Rousseaus early philosophy in Moby-Dick is Queequeg. While other characters, such as Daggoo, Tashtego, Pip, and Fleece, also come close to typifying Rousseau ideals, none are as indicative of them as Queequeg. One of the ways in which Melville shows the nobility of the savages is through the juxtapos ition of Christian-like and non-Christian characters. The term Christian-like is used because not all of the crew or background characters are necessarily Christian. They do, however, live in a predominantly Christian society and have been influenced by a supposedly Christian morality. While the Pequod has representatives of nations from around the globe, most of the Caucasian characters are from traditionally Christian countries, such as America and Spain. Because of this, they necessarily have been subjected to the morals and mores of their societies. Thus, they can be seen are representatives of Christian morality. The behavior exhibited by each of the groups rarely meets the expectations placed on them. Christianity, although its teachings are very peaceable in theory, is not the most peaceful religion in practice. However, one still expects Christians to act in a manner that is in accordance with their own professed beliefs. On the other hand, idol worshippers, such as Queequeg , are expected to be inherently vicious and carnal people to whom the concepts of compassion and mercy are completely foreign. In the novel, this is in direct opposition to the actions of the characters. For example, on the ship the Moss, which was taking Quequeeg and Ishmael to Nantucket, a young man was mimicking and making fun of Quequeeg behind his back. The young man marvelled that two fellow beings should be so companionable; as though a white man were anything more dignified than a whitewashed negro (Melville 76). Queequeg, realizing this, threw him in the air. He set him right again and did not give him another thought (76). This scene tells a lot about Queequeg and the westerners in this novel, most of whom have a tendency to speak before they think. The young man here is similar in many ways to most of the westerners in the novel. This scene foreshadows a more intense one between Daggoo and the Spanish sailor. He verbally attacks Queequeg unprovoked. Then, when Quequeeg ga ins the upper hand, he runs away to the captain. There is very little brave or noble about him. When Ishmael explains that the captain thinks that he meant to kill the young man, Queequeg scoffs and says him bevy small-e fish-e; Queequeg no kill-e so small-e fish-e; Queequeg kill-e big whale (76-77)! Having said that, not killing the young man shows that Queequeg does not hold a grudge and that he is capable of forgiveness, neither of which can be said about most westerners in the novel. It also introduces a theme that will be present throughout the novel that is that people are conscious of their own inherent dignity and humanity, and they will respond when that dignity is encroached upon. While this is not necessarily a point taken directly from Rousseau, it derives from his political philosophy in that it speaks of the inherent nobility of the savages. Immediately following this scene, the main-sail breaks loose and knocks the young man overboard. Queequeg, after securing the m ain-sail, jumps overboard as well, recklessly ignoring the possible consequences to himself, and proceeds to save the young man. He does not think that he deservs any special merit for the saving of another life a life that had moments ago insulted his own; all he asks for is some fresh water to clean himself off with. He lived the unspoken philosophy that, we cannibals must help these Christians (78). In just a few pages, Melville gives a sketch of Rousseaus ideal. Queequeg is shown to be self-sacrificing, and he does what is right simply because it is right, as opposed to doing it for material or political gain. He is also ignorant, a positive trait from the point of view of Rousseaus philosophy. Queequeg has a complete lack of scholastic knowledge; he knows enough to live without possessing unnecessary knowledge that would result in his having desires beyond his means of attainment. While it is an anthropological error to judge another culture by ones own standards, this does no t mean that it does not occur. On the social microcosm that is the Pequod, the savages are forced to keep company with a fairly homogenous, mostly western society. The westerners, even Ishmael, have a sense of their own superiority when they are exposed to the ignorance of the savages. For example, Queequeg related to Ishmael the story of the first time that he saw a wheelbarrow. Not wanting to appear ignorant, he lifted up the wheelbarrow and carried it. Ishmael responds, Didnt the people laugh (74)? This shows that even Ishmael still retains some prejudices, even if they were unconscious. This example does not redound to any superiority on the part of the Christians. It actually works towards equality. Using another anecdote, Queequeg proves that the Christians would be just as out of place in his kingdom as he is in their realm. It is the story of a sea captain who unwittingly washes his hands in the punch at the wedding of Queequegs sister. Ishmael, in Rokovoko, would be no more or less out of place than Queequeg is in Nantucket. Ones being different is not an attribute that can be used as a value judgment. This is forward thinking on the part of Melville. Also, Queequeg is of royal blood. By having the heir apparent and last of a royal bloodline die, Melville could be expressing his preference for governments in which the power is not passed down through bloodlines. If Melville believes that all men are equal partners in the social contract then it would make sense that he would prefer a republic over a monarchy. In an ideal republic, all men have an opportunity, even a duty, to contribute to the well-being of all. In a monarchy, one family, one bloodline, is elevated beyond everyone else. In the ideal, one family or even one person has the burden of maintaining the well-being of an entire people while that very same people is excluded from the political process. Because of the absolute investment of power in a central body, corruption and tyranny can eas ily develop, while in the republic the power is dispersed among a larger number of people and leaves a smaller chance for oppression. It is not only the standards of American and Christian society that are placed on the savages, but their morality as well. Queequeg, who is the son of a king, came to Christian lands to learn how to make his people better and happier than they were. Upon arriving, though, he realized that Christians could be miserable and wicked; infinitely more so, than all his fathers heathens (72). The only reason that Queequeg does not return to his home is that Christianity has actually degraded him and he does not want to defile the pure throne of thirty pagan kings by having been so long in the company of Christians. As is evident during the scene at the Spouter Inn, Queequeg has been slightly civilized by living so long in the company of westerners. He has become civilized enough to be self-conscious, but still too much of a savage to know what to be self-con scious of. He gets undressed in front of Ishmael, but has to put his boots on under the bed. Society is acting as a corrupting influence on him. While he resists the corruption more than anyone else in the novel, it does not avail him. He dies. His death is equivalent to Melvilles resigning himself to the impossibility of human perfection in its current state. Rousseau necessarily came to the same conclusion since he went on to develop his philosophy further in the Social Contract. Man, because he is a social being by nature, cannot revert back to the solitary state of nature. Because of this, man is inherently incapable of being perfected After Melville gives up the pursuit of mans perfection, he subscribes to Rousseaus later philosophy. This is not, however, immediately apparent at any one point in the text. Melville is struggling with and vacillating between the two ideologies throughout the novel. It is only in the epilogue that it becomes clear that he has chosen the Social Co ntract over the idea of noble savage. One of the first key scenes in which the ideas of the Social Contract are identifiable is in Chapter LXXII. The belief that all people are dependant on each other is demonstrated in this chapter. It is shown that they are dependent on one another because they have surrendered their natural freedoms for their mutual survival. Queequeg has to descend onto the whales back. There is only a small portion of the whale above water, and he must manage to stay balanced on the whale and not fall into the shark-infested water or hit the ship a few feet away. To try and secure Queequeg, a monkey-rope is tied between him and Ishmael. That their fates are joined as one symbolizes how all people are dependent on each other (Grejda 97). Ishmael comes to a similar conclusion when he realizes that his fate is inexorably tied to that of Queequeg. He sees that no matter how careful he may be, a mistake made by Queequeg could result in his death. He follows the logi cal procession of this line of thought to its inevitable end: everyone is dependent on everyone else even if they are unconscious of that dependence (337). Ishmael is a perfect example of Rousseaus philosophy. He shows that for the necessities of life, people are completely subject to the actions of others. One persons mistake often influences more than himself. Also, Ishmael shows that humans can never be perfected. Near the end of his discourse, he seems to state that while a person may escape being influenced by the actions of others, one cannot escape them all. Humans are inherently social, but humanity never has and never can exist in a state where circumstances would allow for its perfectibility. If Queequeg is the personification of Rousseaus idea of man in his natural state, then Ahab is the epitome of Thomas Hobbess. All of the men of the Pequod have entered into a contract, both literally and figuratively. They have surrendered their natural rights to Ahab, who is the com mon power that holds them in awe, for their protection. According to this social contract, Ahab has power over them so long as he uses his power for their benefit and protection. In his monomaniacal pursuit of Moby-Dick, Ahab has reverted back to the state of nature. The state of nature in the midst of society creates a state of war. Unbeknownst to the crew, with the exception of Starbuck, there is a state of war between the members of the crew, who are still participating in the social contract, and Ahab, who is not, because Ahab is only concerned with his natural rights to do as he chooses. He breaches the contract because he subjects the crew to his will for his own purposes as opposed to for their benefit. Starbuck is not the new ideal, but he comes more closely to it than anyone else in the novel. He picked up Ahabs musket while Ahab was sleeping, decided that it was the best course of action because he would be saving so many lives, then he decided against killing his captain in cold-blood. He subjects his actions to the totalitarian will of Ahab (Melville 527-529). Starbuck would have been the ideal if he had had the power of Ahab. Without power, Starbucks righteousness is as useless as Queegquegs nobility neither can prevent his inevitable demise. Also, if Starbuck had possessed the power to begin with, there would not have been the same opportunity for him to show his lack of resolve and ability to protect both himself and his fellow crewmen. As first mate, Starbuck is almost as responsible for the protection of the crew as Ahab. While his failure is not as overt as Ahabs, it is still a failure. He cannot be the complete ideal because he did not fulfill his part of the social contract. In the epilogue, it is revealed that Ishmael is the only survivor of the sinking of the Peqoud. There is a twofold reason for Ishmaels survival. Besides the obvious reason that someone must live for the story to be told, it shows the ultimate triumph of Rousseaus late r philosophy for Melville. Ishmael is the only true portrayal of the idea of the social contract. While it may be true that the savages contributed most to the society of the Pequod, they still represented Rousseaus early philosophy for Melville. Starbuck came close to being the ideal, but he betrayed that ideal by consciously allowing the crew to perish in Ahabs pursuit of the whale. Ishmael represents the idea of the social contract for several reasons. First, he understands it and is able to explicate it to a degree, as is evident in Chapter LXXII. Second, he does what he can and works for the protection of everyone. He does whatever is commanded of him by the higher power, which is in this case Ahab, often by way of Starbuck, Stubb, and Flask. This is a requirement of the social contract. If ones rights are surrendered to a governmental authority, that authority now has those rights over its citizens and can force them to conform to its will for the protection of the whole. Whil e the tasks that are given to him may seem trivial or menial at times, they are nonetheless tasks that must get done for the ship to operate smoothly and safely. Third, he recognizes, as the book goes on, that all people are equal. In the state of nature, they are inherently equal, as Hobbes says in the opening lines of Leviathan: Nature hath made men so equal in the faculties of body and mind as that, though there be found one man sometimes manifestly stronger in body or of quicker mind than another, yet when all is reckoned together the difference between man and m an is not so considerable as that one man can thereupon claim to himself any benefit to which another may not pretend as well as he (Hobbes).If they are equal in nature, they must still be equal when they enter into a contract together. Ishmael undoubtedly has flaws he is not an ideal and does not claim to be. However, he consistently does the best that he is able, is concerned about the welfare of his fellow being s, sees past racial lines, and remains unhypocritical. Ishmael grows and develops more than any other character in the novel, and yet the positive traits above remain with him at the end of the novel. He is still a flawed character, but he has worked through many of his flaws by the conclusion of the novel. No other character possesses all of the positive traits that Ishmael does. In short, Melville was struggling between two different philosophical ideas espoused by Rousseau at different points in his life. The novel shows a definite tension between the two ideas, both of which find expression at various points during the novel. The end shows that Melville finally chose the later of Rousseaus ideas, which were developed in the Social Contract. This shows that all of society must live and work together for their own protection from each other. Queequegs death proves that Melville has abandoned the early philosophical idea of the noble savage; he has done so because of the nature of humanity, which prevents it from ever reaching that ideal state. Likewise, Ishmaels survival shows the triumph and ultimate possibility of the social contract. The only reason that the social contract failed is because Ahab, who had the most important role in the contract, violated it. Violation and manipulation of the social contract can have disastrous consequences. Ahabs breach of the contract is that which directly results in the death of the crew that he was supposed to have been working to protect. This is evidence that Melville realized that the social contract is possible, but it is only possible if all of its member adhere to the standards of that contract.Works CitedCook, Terrence E. Rousseau: Education and Politics. Journal of Politics 37 (1975): 108-129. 17 Oct. 2005. Grejda, Edward S. The Common Continent of Men. Port Washington, New York: Kennikat P, 1974.Hobbes, Thomas. Leviathan. Oregon State University. 1 Nov. 2005 http://oregonstate.edu/instruct /phl302/texts/hobbes /leviathanc.html#CHAPTER%20XIII>.McKenzie, Lionel A. Rousseaus Debate with Machiavelli in the Social Contract. Journal of the History of Ideas 43 (1982): 209-210. 1 Nov. 2005 .Melville, Herman. Moby-Dick. New York City: Bantam Books, 2003.Rousseau, Jean-Jacques. Collected Writings of Rousseau. 1st ed. Vol. 4. Hanover, NH: University P of New England, 1990.

Lean Production Toyota s Secret Weapon - 969 Words

In their book The Story of Lean Production – Toyota’s Secret Weapon in the Global Car Wars That is Revolutionizing World Industry, published in 2007, James P. Womack, Daniel T. Jones, and Daniel Roos generally introduce and discuss about three industrial manufacturing methods from the very first approach to the most current one, which are craft production, mass production, and lean production respectively. Basically, their main points are focusing on lean production and its development as well as related issues. Chapter 1: The Industry of Industries in Transition. They look through the history of the automobile manufacturing by spelling out Henry Ford and Alfred Sloan, who left behind the old-fashioned type of production, craft production, and began a new age of the world manufacture with mass production. Also, they mention about Eiji Toyoda and Taiichi Ohno, who initially started the conception, â€Å"lean production†, which, nowadays, has been seeking by manufacturers of all kinds of industries on over the world. In addition, the writers provide a quick view in the comparison among craft production, mass production, and lean production in which they point out the drawbacks of craft production, the obstacles of mass production, and the advantages of lean production. The authors emphasize that no lean manufacturer has ever reached the ideal target of lean production, but they will continuously attempt to gain the perfections of lean production. This section, additionally,Show MoreRela tedThe Story Of Lean Production : Toyota s Secret Weapon951 Words   |  4 PagesBook Summary In the book â€Å"The Story of Lean Production – Toyota’s Secret Weapon in the Global Car Wars That is Revolutionizing World Industry†, published in 2007, James P. Womack, Daniel T. 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The Black Cowboy - 1173 Words

Unique to the United States, the Old West wields a powerful influence on the American imagination that can still be seen in numerous aspects of the nation’s culture, such as clothing lines and movies. Unfortunately, as is the case with most other periods, historic acknowledgement of African Americans’ contributions to the West is still not complete. Only recently, within the last few decades, have American scholars and the film industry earnestly begun to correct this period in regards to African Americans. In 2005, the Idaho Black History Museum (IBHM) in Boise assembled a display that incorporated the black cowboy into it. The West has always held the promise of opportunity for countless Americans. While many African Americans struggled†¦show more content†¦By the early twentieth century, black cowboys accounted for two percent of the total equestrian population in the West. In Idaho, where African Americans comprised about 0.2 percent of the total population, blacks made up 1.8 percent of the State’s cowboy population. Only recently have some of these individuals begun to receive the recognition they deserve. In 2008, Henry Harris, a deceased black buckaroo of Spanish tradition, found his way into the Buckaroo Hall of Fame in Winnemucca, Nevada. For decades, he had gone relatively unnoticed by most Americans. Conceived in slavery and born in freedom, Harris had traveled west from Texas chasing the promise of a better life. Following John Sparks, the future governor of Nevada, in 1903, Harris found himself in the midst of a large cattle empire encompassing northeast Nevada and southern Idaho. Like most African Americans, Harris began his buckaroo experience branding cows and breaking horses; two undesirable jobs often relegated to black cowboys. As Harris showed greater skill and leadership, Sparks would later make him foreman over a crew of both black and white cowboys. The color of his skin had not restricted his opportunities as a buckaroo; most white cowboys treated Harris as an equal on the range. Off the range though, he was just another black man and became racially inferior once more. Though Harris had left some influence on Idaho and the West, he is far from the only black cowboy to have done so. RecentlyShow MoreRelatedThe West Were The Cowboys1368 Words   |  6 Pagesold west for a long time, black cowboys were one of the most prominent groups of individuals at the moment. The most popular figures in the west were the cowboys. Western history is loaded with memorable stories and old stories about cowboys and their incredible deeds and fame, however almost no is thought about them being black. 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Marketing Analysis Marketing Audit Essay - 1049 Words

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Not Protecting the Right of Homosexual Marriage Endangers...

Not Protecting the Right of Homosexual Marriage Endangers the Rights of Others Civil marriage is enjoyed by all people in society; all people that is, excluding the ones that find love in the form of their own gender. These people are being denied the basic right of engaging in legally bound matrimony. Laws, such as this one, have been created time and time again, mostly by ignorant bigots, only to be dissolved when finally seen as immoral and unjust in the eyes of someone without hatred in their heart. It should be considered a crime in itself to deny access to an institution that has no one true concrete definition; but instead much diversity, which America has depended on and built from for over a 1000 years. There are at least†¦show more content†¦And while this is the most applied law, it stands still unclear. The bible calls homosexuality an abolishment, but also says, Let us therefore no longer pass judgment on one another, but resolve#8230;nothing is unclean in itself; but unclean for anyone who thinks it unclean (Romans 14:13-13). Also, wh en Americans were told that they would have freedom of religion, does not that sanctify freedom from religion as well? People wanting to engage in same sex marriage are not asking for all religions to accept their vows. They ask merely for tolerance and the ability to recite them so that they mean something, legally. They ask for simple civil equality in the pursuit of happiness (Jefferson 200) among themselves, the United States citizens. A dispute that frequently appears in court over same-sex marriage is the question of what marriage is in its self. Marriages exist in many forms that cannot fit into a universal mold. There are relationships consisting of one man and numerous women called polygamy. 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The law represents a balance between personal interests in reputation on one hand and community interests in free speech and an uninhibited flow of information and opinions on the other. The law of defamation in Australia has, until recently, lacked uniformity. Given the advances in technology and the growth of national publications, the pressure for uniformity gained such momentum that, after many years, uniform defamationRead MoreMedia Law: Defamation, Copyright, Etc23639 Words   |  95 Pagescommunication. There is a tension between these two interests. The law represents a balance between personal interests in reputation on one hand and community interests in free speech and an uninhibited flow of information and opinions on the other. The law of defamation in Australia has, until recently, lacked uniformity. Given the advances in technology and the growth of national publications, the pressure for uniformity gained such momentum that, after many years, uniform defamationRead MoreOne Significant Change That Has Occurred in the World Between 1900 and 2005. Explain the Impact This Change Has Made on Our Lives and Why It Is an Important Change.163893 Words   |  656 Pagesof the New York City Landscape Gerda Lerner, Fireweed: A Political Autobiography Allida M. Black, ed., Modern American Queer History Eric Sandweiss, St. Louis: The Evolution of an American Urban Landscape Sam Wineburg, Historical Thinking and Other Unnatural Acts: Charting the Future of Teaching the Past Sharon Hartman Strom, Political Woman: Florence Luscomb and the Legacy of Radical Reform Michael Adas, ed., Agricultural and Pastoral Societies in Ancient and Classical History Jack MetzgarRead MoreHuman Resources Management150900 Words   |  604 Pagesdeveloping business strategies and ensure that human resource dimensions are considered. For instance, the HR manager for manufacturing has HR responsibilities for 600 employees. In that role she contributes to workflow, production, scheduling, and other manufacturing decisions. It also means that she is more accessible to and has more credibility with manufacturing workers, most of whom are hourly workers. 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Military customs Free Essays

Military courtesy Is simply the display of good manners and politeness In dealing with other people. Military courtesy conveys respect from both subordinate and senior to each other. Men of arms have used some form of the military salute as an exchange of greeting since the earliest times. We will write a custom essay sample on Military customs or any similar topic only for you Order Now It has been preserved and its use continued in all modern armies which Inherit their military traditions from the age of chivalry. The method of rendering the salute has varied through the ages, as It still varies In form between he armless of the world today. In the age of chivalry the knights were all mounted and wore steel armor which covered the body completely, including the head and face. When two friendly knights met, it was the custom for each to raise the visor and expose his face to view of the other. This was always done with the right hand, the left being used to hold the reins. It was significant gesture of friendship and confidence, since It exposed the features and also removed the right hand – the sword hand – from the bluntly of the weapon. Also, In ancient times the freemen (soldiers) of Europe were allowed to carry arms; hen two freemen met, each would raise his right hand to show that he held no weapons and that the meeting was a friendly one. Slaves were not allowed to carry arms, and they passed freemen without the exchange of a greeting. In the Middle Ages, gentlemen often went about clothed in heavy capes under which swords were carried. Upon meeting a friend, the cloak was thrown back by raising the right arm, thus disclosing that the right hand was not on the sword hilt. The Cleveland counterpart of the salutes manifested In various ways such as raising the hand when greeting a reined, tipping the hat when meeting a lady, and using a sign of recognition between lodge members. This sign is always exchanged as a greeting between friends and is given willingly. The military salute is given in the same manner – that of pride in giving recognition to a comrade In the honorable profession of arms. The knightly gesture, of raising the hand to the visor came to be recognized as the proper greeting between soldiers, and was continued even after modern firearms had made steel body armor a thing of the past. The military salute is today, as it seems always to have been. Unique form of greeting between military professionals. RENDERING THE HAND SALUTE When on campus and in uniform, cadets will salute all cadet officers and cadre officers of all services. It Is appropriate to accompany the salute with a word of greeting, for example, â€Å"Good morning, sir. Below are examples of situations where you would salute: When walking outdoors in uniform and you approach a cadet officer or cadre officer. When outdoors in uniform and when the American Flag is being raised or lowered. When in uniform, a cadet reporting to an officer in his office, will make his presence t the door known, enter when permission Is given, come to attention, salute and 18 Example: â€Å"Sir, Cadet Jones reports. † He/she will remain at the position of attention until given â€Å"At ease. † Upon completion of his business, the cadet will come to attention, salute, do an about face and leave. When an officer (to include cadet officer in uniform) approaches a uniformed group outside, the first cadet to recognize the officer will call â€Å"Attention† and all cadets will salute and remain at attention until given â€Å"At ease†, â€Å"Rest†, â€Å"Carry on†, another command, or until the officer passes. If cadets are performing a work detail, only the person in charge will come to attention and salute. The detail will continue to work. When in formation and an officer (to include cadet officer in uniform) approaches, the person in charge calls the formation to attention and salute. Salutes are not rendered in the following areas or cases: Indoors, salutes are not exchanged except when reporting to a senior officer. When actively engaged in sports or in the middle of training. When operating a vehicle. USE OF â€Å"SIR† and â€Å"SERGEANT† All cadre and cadet officers are addressed as â€Å"SIR†VAMPS†. As a general rule, â€Å"Sir†Vamps† is used in speaking either officially or socially to any senior. The word is repeated with each complete statement. Mimes† and â€Å"No† should always be accompanied with â€Å"Sir†Vamps†. All NCO will be addressed as â€Å"Sergeant† with the exception of the First Sergeant and Sergeant Major. They will be addressed by their title. Another ancient military custom dictates that you should always walk or sit to the left of your seniors. For centuries men fought with swords, and because most men are right handed, the heaviest fighting occurred on the right. The shield was on the left arm, and the left side became defensive. Men and units who preferred to carry the battle to the enemy, and who were proud of their fighting ability, considered the right of a battle line to a post of honor. Therefore, when an officer walks or sits on your right, he is symbolically filling the post of honor. ATTENTION When an officer enters a room occupied by enlisted personnel or cadets, the room is called to attention. It is not proper, however, for officers to follow this custom at the approach of a senior officer. The question then is how to get officers to attention thou the command. Generally, this is accomplished by the individual officers assuming the position of attention when appropriate or one officer announcing the presence of the senior and the other officers then assuming the position of attention. For example, if the classroom were filled only with cadet officers and the MS entered the room, one of the cadet 19 officers would announce, â€Å"Gentlemen, the Professor of Military Science. † likewise, instructed otherwise by the officer. PARADE REST Like â€Å"Attention†, Parade Rest is a form of respect given to NCO by those Junior in rank. When a Senior NCO enters an area of Junior enlisted soldiers or cadets, the room is called to â€Å"at ease†. All personnel should immediately go to the position of â€Å"stand at-ease† until told to â€Å"carry-on†. How to cite Military customs, Papers

Does God Exist And Where Can I free essay sample

Find Him? Essay, Research Paper God. The fact that you are reading this suggests that you are at least partly unfastened to His being and unfastened to larning more. If so, so this essay is for you. I want you to cognize that God is existent and that God loves you. Does God be and if so where is He # 8211 ; where can He be found? In my experience this is the inquiry that many people are inquiring today. At the same clip many people have come to the point in their lives where they have serious uncertainties about God # 8211 ; or have already denied His being. Of class many have tried to # 8220 ; turn out # 8221 ; God # 8217 ; s being with rational statements. Aquinas, Abelard, Anselm, Pascal, and Paley are a few that have attempted this. These attacks are of limited helpfulness, for though we can near God with our ground and observe Him in nature, He can non be to the full grasped in this manner. More significantly, these logical # 8220 ; proofs # 8221 ; for God # 8217 ; s being miss the point. What is the point? In my experience, most of those who doubt or deny God # 8217 ; s being, do non make so because of steadfastly held philosophical strong beliefs. They do so because of personal letdown with God. Furthermore, I # 8217 ; m proposing that many of those who now perceive themselves as doubting or denying God for philosophical grounds, got where they are because they became personally disillusioned with God sometime in the yesteryear. Personal Disappointment with God What sort of personal letdown? Disappointment like unreciprocated supplication. Many in personal crisis have cried out to God in supplication. They have called out to Him for aid. But the aid they were looking for did non come. Peoples like Frank from the Paralyzed Veterans Association, who phoned me for a contribution. As we talked he began sharing some of his jobs with me over the phone. When I told him I would pray for him, he angrily responded, # 8220 ; Please wear # 8217 ; t. I # 8217 ; ve given up on that guy. # 8221 ; He had prayed many times but neer received the reply he expected. As a consequence he now badly doubts God # 8211 ; His being, His power, His love. Others have been disappointed or hurt by those who represent God. At some point in the yesteryear they were disappointed or hurt by a spiritual leader or member. They were abused in some manner, possibly, or given bad advocate, or snubbed. They were right to anticipate better behaviour from those who represent God. Such bad intervention defeated and ache them ; and it led them to doubt or deny God. They reasoned, # 8220 ; If God allows such as these to function Him, what sort of God is He? Possibly He doesn # 8217 ; t care at all. Possibly He isn # 8217 ; t real. # 8221 ; Still others have been overwhelmed by the immorality and agony of this universe. For many in this group this immorality and agony has touched them personally and frequently. Tragedy has found them. Or they have been cruelly treated by others. The remainder see and hear it all around them. Violence, maltreatment, poorness, disease, and dearth. Natural catastrophes like fire, inundation, air current, and temblor. All things that cheapen and devalue life. These people wonder, # 8220 ; How could an almighty and all-loving God allow such things? # 8221 ; They conclude that it is dubious that such a God exists. Or # 8220 ; If He does, # 8221 ; they say, # 8220 ; I don # 8217 ; t want to cognize Him. # 8221 ; In reexamining these personal scenarios, I # 8217 ; m inquiring skeptics and deniers for soul-searching honestness. I # 8217 ; m inquiring that they be honest and clearheaded about why they now doubt or deny God # 8217 ; s being. In all instances, those who doubt or deny God # 8217 ; s being because of personal letdown do so because God did non execute harmonizing to their outlooks. But I would inquire such people ( possibly you ) : Are you willing to at least see the possibility that your outlooks of God are or were in mistake? You who cried out in supplication with no evident reply. Could it be that God did reply for your good, but non in the manner you expected? Or could it be that the good reply you were looking for didn # 8217 ; t come because there was something else in your life that was non right, that needed to be cleaned up and changed? Or could it be that you are non right with God and you are looking for favours from Him before you are right with Him? You who have been disappointed or hurt by those who represent God, were you truly wounded or was it in perceptual experience merely? If you were genuinely hurt by those stand foring God, they were incorrect to ache you and I am profoundly regretful that you were hurt. But is it right to doubt or deny God because those who represent Him prove themselves evildoers? Could it non be that God is sorrowing over this even more than you? You who have been touched by the immorality and agony of this universe, you are non entirely. All of us at one clip or another have been. But inquiries need to be answered. Did you convey this immorality and enduring upon yourself by misguided determinations that you freely made? If so, is it right to fault God for this, or to doubt or deny Him? Even if the immorality and agony came upon you innocently, is it right to doubt or deny God because of it? Could the evil non hold another cause? Possibly you say, # 8220 ; How could a loving God allow such immorality? # 8221 ; But is it God # 8217 ; s love that is faulty or your apprehension of it? Most faiths justly teach that it was humanity that injected evil into the order of things and that still are shooting it. God did non make or mean evil. We have brought it on ourselves. But yes, it is true: Supreme being does let the immorality in the universe to go on. Is it right to reason from this that hence God is non almighty or all-loving? Could it be that He has chosen to impart His power and love in another and much more fantastic manner? And this God has done ; and He has made this love and power available to all who know where to look! More about this below. Those Who Doubt or Deny God for Philosophical Reasons Now it besides true that there are some who do doubt or deny God # 8217 ; s being because of philosophical grounds. They doubt or deny God because their worldview does non go forth room for a personal God. All those whose worldview is # 8220 ; closed # 8221 ; fall into this class. By # 8220 ; closed # 8221 ; I mean a worldview that views the existence as a closed system, that works harmonizing to unchanging Torahs, allows no outside intercession, and can be perceived merely by ground and the senses. Such a worldview does non let for religious existences or anything marvelous. Into this class travel naturalists, secular humanists, doubters, atheists, and many evolutionists. Yet I am convinced there is something else in the worldview of many # 8220 ; closed universe # 8221 ; advocates that leaves no room for a personal God. I am proposing that this # 8220 ; something else # 8221 ; is a far more revealing ground as to why their worldview doesn # 8217 ; Ts leave room for God. To acknowledge to the being of a personal God is to acknowledge that I must reply to Him, that my life is accountable to Him, and that I must obey Him. To acknowledge that this personal God exists means that I so must turn over the reins of my life to Him. Many people presently refuse to admit the being ( or at least the certainty ) of a personal God because they do non desire such answerability, obeisance, or control! Absolute personal liberty and freedom is their core value. They will non let anyone or anything to occupy this nucleus value. It is this fact that draws many people to the assorted impersonal # 8220 ; Gods # 8221 ; that presently exist. America Online late promoted a new book by Deepak Chopra, # 8220 ; Seven Spiritual Laws for Parents. # 8221 ; This Random House book is a subsequence to an earlier book, â€Å"Seven Spiritual Laws, † that the writer claims brought broad congratulations. Thousands contacted him to thank him. In both books Chopra speaks of â€Å"God† and â€Å"Nature† as all-pervading and really impersonal Torahs in the existence that order things. The secret to life, he claims, is to cognize these Torahs. Notice that in his system, â€Å"God† is non a personal being, but an impersonal set of Torahs. The ground that 1000s are drawn to a book about an impersonal # 8220 ; god # 8221 ; is the same ground that so many who doubt or deny a personal God are drawn to # 8220 ; spiritualty # 8221 ; and # 8220 ; angels. # 8221 ; You don # 8217 ; Ts have to reply to an impersonal God, or an angel, or to spiritualty. One can be helped by them without holding to be accountable or obedient to them. Absolute personal liberty is less threatened by an impersonal God than a personal One. So the existent inquiry is non, # 8220 ; Is the whole impression of God scientifically possible or demonstrable? # 8221 ; I am proposing that the existent inquiry for most people is, # 8220 ; Am I willing to put aside past letdowns and get the better of my fright of losing personal liberty so that I can cognize God? # 8221 ; God is Real # 8211 ; Here is How to Find Him Beloved reader, God is existent and wants you to cognize Him personally. But where do we happen Him? We find God in Jesus Christ. We can cognize that there is a God, and who God is, because the ageless God entered history and introduced Himself personally through Jesus Christ. Jesus Christ is God made seeable. Jesus Christ is the reply to the inquiry, # 8220 ; What is God like? # 8221 ; Jesus Christ is God # 8217 ; s manner of stating, # 8220 ; I am existent. I love you. I am God for you. # 8221 ; Jesus is God # 8217 ; s ultimate disclosure of Himself to humanity. Jesus said about Himself, I am the manner and the truth and the life. No 1 comes to the Father except through me. If you truly cognize me, you would cognize my Father every bit good. From now on, you do cognize him and have seen him. # 8221 ; Philip said, # 8220 ; Lord, show us the Father and that will be plenty for us. # 8221 ; Jesus answered: # 8220 ; Don # 8217 ; t you know me, Philip, even after I have been among you such a long clip? Anyone who has seen me has seen the Father. How can you state, `Show us the Father # 8217 ; ? ( John 14:6-9 ) Not that Jesus is the Father. He revealed Himself to be the Son of God the Father and hence, God Himself. So confidant is the integrity between Father and Son that both are God. To cognize the One is to cognize the Other. Along with the Holy Spirit, the Father and the Son are the one God, the holy Trinity. The epistle to the Hebrews declares, In the past God spoke to our sires through the Prophetss at many times and in assorted ways, but in these last yearss he has spoken to us by his Son, whom he appointed inheritor of all things, and through whom he made the existence. The Son is the glow of God # 8217 ; s glorification and the exact representation of his being, prolonging all things by his powerful word. After he had provided purification for wickednesss, he sat down at the right manus of the Majesty in Eden ( Hebrews 1:1-3 ) . So when we see Jesus we see the bosom of God. Far from being some aloof, freakish, angry Being, the true God is the prototype of goodness, compassion, wisdom, gradualness, power, and forgiveness. This God, the true God, is ask foring, welcoming, and loving. But as said above, He has shown His love and power in a peculiar manner, harmonizing to His wisdom, non ours. God # 8217 ; s unbelievable love is found merely in Jesus Christ who, in the words of the Hebrews # 8217 ; text quoted above, # 8220 ; provided purification for wickednesss, # 8221 ; when He died on a cross. The message of the full New Testament is that Jesus Christ came to be Savior, to decease on the cross for our wickednesss, summed up attractively by Romans 5:8: # 8220 ; But God demonstrates his ain love for us in this: While we were still evildoers, Christ died for us. # 8221 ; Why was this necessary? Our wickedness has separated us from God. We are non right with God our Creator. We urgently need forgiveness. Our universe is evil but so are we. We all stand guilty of offending the ways of our God. But God in His clemency looked upon our predicament. He could hold cast us off forever. But He couldn # 8217 ; t give up on us, for He is godly love. So He sent the really One through whom He had made us in the beginning to salvage us in the terminal, His Son. # 8220 ; God loved the universe this manner, that He gave His lone begotten Son, that whoever believes in Him shall non die, but have everlasting life. # 8221 ; On the cross Jesus served our sentence, suffered the penalty that we deserved, as our Substitute. He was despised and rejected by work forces, a adult male of sorrows, and familiar with enduring. Like one from whom work forces hide their faces he was despised, and we esteemed him non. Surely he took up our frailties and carried our sorrows, yet we considered him stricken by God, smitten by him, and afflicted. But he was pierced for our evildoings, he was crushed for our wickednesss ; the penalty that brought us peace was upon him, and by his lesions we are healed. We all, like sheep, have gone astray, each of us has turned to his ain manner ; and the LORD has laid on him the wickedness of us all ( Isaiah 53:3-6 ) . You may wish that God had purged the planet of wickedness and eliminated all evil and enduring. Just delay, He will! He sent Jesus to forgive our wickednesss, to reconstruct us to His family, and to give us everlasting life in a new Eden and Earth where no wickedness or immorality or agony will of all time brood once more ( Read 2 Peter 3:13 ) . All those who by religion receive Jesus as the lone Savior from wickedness will bask this new Eden and Earth everlastingly! But in this life, in this fallen universe, wickedness still goes to seed as immorality and agony of every sort. But thanks be to God who has given us a manner out through Jesus Christ! A manner out of this fallen universe to a universe that will be in perfect in every manner. And thanks be to God that in the thick of the immorality and agony, He has promised to be with us and to give us the strength and hope that we need to get by ( Matthew 28:20 ; Psalm 50:15 ) . How can you cognize this God, so? In the words of Jesus Christ, # 8220 ; Repent and believe the Gospel # 8221 ; ( Mark 1:15 ) . First repent, acknowledge your wickedness, turn from it. Second believe the Gospel, the good intelligence that through Jesus Christ ( but merely Him ) all our wickednesss are forgiven, and we will populate everlastingly as kids of God. John 1:12: Yet to all who received him [ Jesus ] , to those who believed in his name, he gave the right to go kids of God # 8211 ; kids born non of natural descent, nor of human determination or a hubby # 8217 ; s will, but Borns of God. # 8221 ; Where can you happen Jesus? Where He has promised to be and where His organic structure gathers. There are two topographic points in the New Testament where Jesus Christ promises to be with us for all clip. One is Matthew 18:20: For where two or three come together in my name, there am I with them. # 8221 ; The other is in Matthew 28:20: # 8220 ; And certainly I am with you ever, to the really terminal of the age. # 8221 ; In both locations Jesus promises to be where those who believe in Him are together, idolizing, doing adherents by baptising and learning. Though God is everyplace, He has promised to be present in a particular manner where Christians gather in the name of Jesus: in a local fold. Furthermore, Christians are repeatedly called the # 8220 ; organic structure of Christ, # 8221 ; in the New Testament ( Romans 12 ; 1 Corinthians 12 ) . Where they are gathered, there Jesus is! There He can be found in His people, His Word, His holy repast. With unfastened weaponries, God is waiting for you to return. May this small essay in some little manner encourage you to come place.

The Great Gatsby Thesis Paper Essay Example

The Great Gatsby: Thesis Paper Essay A man looks anxiously at the agitated crowd pressing harder and harder on the doors. The doors give way and the man holds up his hands as a final attempt to keep the crowd back. The front of the crowd pushes him aside but the rest of the crowd doesn’t know he’s there. The man’s fellow workers clamber and shove their way into the crowd to save him, but they too are trampled. The man dies of a broken neck, lung collapse, and head trauma. Two years later, people are bringing guns to toy stores in hopes of getting in line first, all to save 30% on items they don’t even need. The clearly defined reason behind this horrific event has become part of most Americans’ lives:the drive to acquire more stuff In The Great Gatsby, Jay Gatz, a member of the lower class, exemplifies this intense desire for wealth and material goods. Although he only does this to impress the woman he loves, his story is a perfect way to summarize the birth of materialism. That driving force that causes Americans to want huge cars, huge houses, and tons of â€Å"stuff† to fill them with is the reason why so many Americans are in irreparable amounts of debt. Materialism, no longer restricted to a single class, is becoming the norm rather than the exception in America’s society today. In the Roaring Twenties, the American dream changed from a goal of success, to an unrealistic level of happiness, brought on by advertising and the availability of â€Å"stuff. † â€Å"Stuff† (as in material goods not directly required for an enjoyable lifestyle) not only became available and was advertised, but began to be viewed as a necessity. People began to view the accumulation of material goods as a sign of fortune, and so they began to accumulate possessions until they felt they had enough. We will write a custom essay sample on The Great Gatsby: Thesis Paper specifically for you for only $16.38 $13.9/page Order now We will write a custom essay sample on The Great Gatsby: Thesis Paper specifically for you FOR ONLY $16.38 $13.9/page Hire Writer We will write a custom essay sample on The Great Gatsby: Thesis Paper specifically for you FOR ONLY $16.38 $13.9/page Hire Writer The amount of â€Å"stuff† that signified â€Å"enough† depended on the person or people that the American in question looked to in setting their materialistic goals. These â€Å"Model Americans† were usually members of the upper class. Those with the money to buy large quantities of items at their leisure appeared to be the most well off, and â€Å"upscale† when compared with the people of a lower class. In The Great Gatsby, Gatsby himself observes the materialistic lifestyle of Dan Cody, a rich, yacht owner for whom Gatsby works. Gatsby hopes to inherit Cody’s fortune, and use it to win the heart of Daisy; whom he had been planning to reconnect with and marry after his time in the war. As Daisy is now married to Tom, Gatsby thinks that the only way to win her back is to be better than and have more â€Å"stuff† than Tom. As Nick discovers, and Gatsby utterly fails to comprehend, having the outlook that anything important is material can consume a person to the point that they can loose touch with their original ambitions. They were careless people, Tom and Daisy — they smashed up things and creatures and then retreated back into their money or their vast carelessness, or whatever it was that kept them together, and let other people clean up the mess they had made†¦Ã¢â‚¬  (Pg. 179) Materialism cannot, by it’s very nature, belong only to one social class. Gatsby, a member of the lower/middle class, dedicated his life to trying to impress Daisy with his materialistic values. He dealt with shady people in order to get the money he needed for his luxurious lifestyle. Daisy, overwhelmed by his enormous wealth, does not know Gatsby to be the same person he was when they met. A human’s tendency to be jealous, and their urge to be noticed by others will drive them to great lengths. In today’s society, as in the society of the Roaring Twenties, â€Å"keeping up with the Jones’s† was and is not an option, but a necessary and expensive part of the American way of life. In the setting of The Great Gatsby, New York City is a place where â€Å"anything can happen,† a place that makes the poor want to be and feel rich, and is the place where materialism in the book emanates. The same principle exists in today’s society as well, but instead of the city being the source of materialistic values, Itis corporations and their advertising. The corporations of today that sell to average Americans as their main source of profit know the way people will respond to certain advertising techniques. For instance, making it seem like buying the company’s products is a need, rather than a want, causes people to be more willing to purchase the items, even if they don’t have the money for them. Myrtle, George Wilson’s spouse in The Great Gatsby, is poor and lives in the valley of ashes. The valley of ashes signifies poverty and is where the people who are effected most by the influence of the city, live. Myrtle’s poverty and desperate longing for wealth is significant because it connects readily with a strange phenomenon of today. Black Friday is the day when, for only one or two days, stores lower the price of all their merchandise by 10-40% and advertise competitively to draw in customers. Toy stores for example stress in their ads, the fact that the shoppers â€Å"must buy their children the toys! Because they’re on sale! Because you must buy your child everything he asks for, for Christmas. â€Å"The rich get richer and the poor get — children. † (Pg. 95) People are crazed on Black Friday and as a result, people have, and will likely continue with increasing frequency, to be hurt or even killed in the madness. This shows the power that materialism can have on a society. The valley of ashes, although not intended to be a representatio n of the third world, is in fact, a perfect parallel to the way the third world is viewed by people in America. The people in the middle and upper classes of The Great Gatsby watch the poor in the valley of ashes as if they are not real people. They use them as a form of entertainment, taking pictures of them, and documenting them for the enjoyment of others. In American society today, people don’t view the countries in the third world as real, because that way of life is not part of their â€Å"reality. † Every person deserves the same equal rights and respect, but in the world today, that doesn’t happen. In The Great Gatsby, Nick realizes that every man is equal, the rich and the poor. â€Å"and it occurred to me that there was no difference between men, in intelligence or race, so profound as the difference between the sick and the well. Wilson was so sick that he looked guilty, unforgivably guilty† (Pg. 124) This quote shows Nick’s realization that quality of life is not measured by how rich or how poor someone is, but by how that person views them self. Nick’s discovery is the exact principle missing from American society’s â€Å"perfect life† image. Although people in impoverished countries struggle, when given the chance to improve their lives, they will not try to be richer than everyone else, but simply strive to live happy lives. This is a lesson that all Americans need to learn, and one that Gatsby never had a chance to. Gatsby’s attempt at perfection led to Daisy being more overwhelmed than impressed by his luxurious lifestyle, and eventually led to his death. Materialism used to be restricted to the upper class, because nobody in the lower class cared how much stuff they had, as they were trying to put food on the table. Starting in the Roaring Twenties however, city life’s materialistic mentality, especially in the East, began spreading to the lower classes. The Great Gatsby shows this extremely well because all of the major characters (Nick, Gatsby, and Daisy,) are from the West. They all struggle with adjusting to the stresses and pressures of Eastern, martialist life. By the end of the book, the Eastern madness had such a negative effect on Nick’s psyche that he is forced to move back to the West. Materialism is so common today that it would be hard to find someone who is not a little bit of a materialist. Materialism becoming the majority rather than the exception is feeding large corporations’ profits, and wracking up a hefty 2. 5 Trillion Dollars in consumer credit card debt as of 2009. That number rose five fold from 1980 to 2001 and at the same time, the profit for American corporation and department store chain Walmart has nearly tripled in only the last 10 years. The connection between corporations’ profit and the rise in debt and materialistic practices is nothing but distinct. Something must be done to stop materialism from destroying more lives than it already has. Just as Nick received a shock in the events of The Great Gatsby, it’s clear that the people of The United States need the same type of wake up call. Sources: Rosenbloom, Stephanie. Wal-Mart Worker Trampled to Death by Frenzied Black Friday Shoppers. The Seattle Times | Seattle Times Newspaper. 29 Nov. 2008. Web. 03 Dec. 2010. Shmoop Editorial Team. The Roaring Twenties.   Ã‚  Shmoop. com. Shmoop University, Inc. , 11 Nov. 2008. Web. 03 Dec 2010. Fitzgerald, F. Scott. The Great Gatsby. New York: Scribner, 2004. Print. J. D. Trout and Paul Moser. Dictionary of Philosophy of Mind Materialism. Department of Philosophy University of Waterloo. 11 May 2004. Web. 07 Dec. 2010. .